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Pilgrim, priest and ponderer. European living in North East England. Retired parish priest, theological educator, cathedral precentor and dean.
Showing posts with label Melk. Show all posts
Showing posts with label Melk. Show all posts

Saturday, 31 May 2014

A Danube Journey Day 6: Germany and Passau

There is a lot of noise in the night, accompanied by lurid sodium lights behind the cabin curtains. This is due to the locks we have passed through, and to the industrial environment of Linz. It's a poetic name for a city, with the added lustre of having a Mozart symphony named after it, but the literature does not linger here and neither do we. No one seems to have slept well, so insomnia is a conversation topic at breakfast. There is smoked salmon to enjoy with our scrambled eggs, also much commented upon.  We lament the weight we must be putting on. 

The morning finds us gliding through a steeply wooded gorge. The river is narrower here, and not so energetic. It is not unlike the Durham river gorge, except for the profusion of evergreens and the houses with their large Alpine-style overhanging roofs. Onion dome spires slip into view, and gently out again. At the lock at Jochenstein, we notice a little shrine to the Virgin Mary perched on a rock at the end of a jetty. It's a reminder of the deep-rooted Catholicism of Austria and Southern Germany. The Rhine myth of the Lorelei singing from their rock to lure ships to destruction is told here too. In earlier times, there would have been dangerous rapids at these places, and boatmen would offer devout prayers to the Blessed Virgin for protection as they hurtled downstream on white water. At another lock there is a chapel where votive masses were once said for the same purpose. 

This stretch of the river marks the border between Germany and Austria. This was never a linguistic or cultural frontier, but across the Danube two world empires once faced each other: Prussia and Austria-Hungary. Today as we glide gently between two European nations, we learn of the EU election results across the continent. It is alarming that nationalist parties have made big gains almost everywhere, especially in our beloved France, seduced by the Front National into  blushing deep blue. In North East England, the region has returned two Labour members and one UKIP: not as good as I'd hoped, not as bad as I'd feared. 

On board ship, few seem to be much troubled by this news, even if they have heard it, though we talk to another couple from the North who share our dismay. The ship sails dreamily westwards. There is talk of playing quoits on deck, though we see no evidence that it happens. Novels are read, card-games played, snapshots taken, and in the library, jigsaws are worked on. Some speculate about Passau and what it will have to offer. But underneath the river's tranquil surface are powerful currents and dangerous shoals. All along its length the Danube calls for good navigational skills if ships are to avoid disaster. It's a grim metaphor of how Europe seems to be at the moment, just like it was a century ago and again in the 1930s. Someone tweets that in this Great War centenary year, it is a bleak irony that we are not remembering why the League of Nations was born. Here on the Danube, this river that has both divided and joined together continental Europe at different times, even the most superficial sense of history must make you wonder about the Eurosceptic amnesia that is overtaking the continent, and what the cost may turn out to be. How the peace-seeking founding fathers of the European project would lament this drift away from their noble vision. 

We leave chocolate-box Austria as we pass under a railway bridge by a grimy industrial town. This marks the point at which the Danube becomes a wholly German river. Germany is its birthplace, and it is German speaking culture that defines so much of its character. Along the bank runs a road called the Nibelungenstrasse, a reminder of 'holy German art'. It was news to me that the origins of the Nibelung sagas belong mostly not to the Rhine but to the Danube. It was Wagner, one of the 19th century's great myth makers, who transferred the legends northwards, perhaps because even he could not envisage Danube-Maidens singing rapturously about Donau-gold. It would have been nice if the ship had played excerpts from The Ring to give cultural depth to this Danube journey. Instead, we are treated to songs from the 50s and 60s which someone must think suits the age-group of the cruise. 

Some don't like their Danube trip sullied by industry and commerce along its banks. To me, it not only contributes variety and adds to the photographic possibilities: it also prevents the cruise from being simply a voyage through a theme park. Stretches of the river like the Wachau and the Danube Bend are (cliché alert) breathtakingly beautiful, but this great watery highway across Europe is so much more than that. It's important for the integrity of travel, any travel, to try to see it in its wholeness. Durham Cathedral is magnificent on its own, but it is all the better for being understood against its wider background of the industrial North East, the pit villages and their mining traditions. As a bishop said to me in my first year in Durham, attend the Miners' Gala service and understand what the Cathedral is really about. 

No sooner are we in Germany than the ship rounds a bend and Passau comes into view. Here is another city that needs to be approached by water to get a sense of its historic importance as well as its incomparable setting. It stands at the confluence of three rivers, the Danube, the Inn and the Ilz. From a distance, it sits above the water like an improbable vision of towers and onion-domed spires, a heavenly Jerusalem surrounded by the rivers of Eden (well, three of them), the waters of life. The old city with its cathedral is built on a peninsula, like Durham. Also like Durham, its bishopric had palatinate powers, and in a final Durham correspondence, the bishop lived in a grand castle, the Veste Oberhaus that stands guard over the Danube-Inn confluence. Our ship parks directly below this striking bastion. Once off the gangplank and we are on to the cobbles of the medieval city's streets.

Passau is full of good things, but the Cathedral outshines them all. Like Melk, it is exuberantly Baroque, but there is a lightness and restraint at Passau that allows the outstanding spatial awareness of the Baroque style to be seen to full effect. Baroque is often supposed to be a decayed Renaissance style in which the understanding of space and the way different volumes interact with one another has been sacrificed to a busy profusion of detail which, however fine in itself, has compromised the unity and integrity of the architecture. I don't see it that way. To me, Baroque is a theatre of illusion, an intelligent and subtle manipulation of space to exalt its dramatic qualities.  Scale and perspective are everything: a great Baroque church should beckon to the imagination and invite the worshipper to give it full reign. No wonder the Jesuits fell for it in such a big way (perhaps our young guide at Melk didn't quite appreciate this when he jokingly said he would rather be a Jesuit than a Benedictine). Perhaps it's more surprising that the Benedictines in Southern catholic lands fell in love with Baroque as well. But apart perhaps from Ottobeuren and the incomparable Asamkirche in Munich, I have never seen it done so well as here. 

One detail touches me. At an altar to St Joseph we see a 17th century painting. It's of no great merit, but its subject matter is unusual. It shows St Joseph and the Holy Child in a loving embrace. No doubt it was commissioned for this altar. My book Lost Sons was about fathers and sons in the Bible and this painting might have made an ideal cover for it. I try to remember whether I've ever seen Joseph and Jesus as the centrepiece of an old master before. Nothing comes to mind. 

Back to Baroque. It doesn't please everyone. I overhear another visitor say, pointing to the marvellous pulpit festooned with gilded angels and saints, 'I know what I would do with all that gold, and it wouldn't be building temples like this'. Another visitor from a different ship asks if we speak English, and can we please explain why that man is carrying a scallop shell. So we talk about St James and the pilgrimage to Santiago. Then he starts comparing Passau with Melk. 'An obscene and tasteless waste of money' he says, and makes a gesture. I protest that Baroque is playful and celebratory but he is not having it. 'To blow all that cash in that way - it's like a spoiled child with a paintbox who's emptied all the contents at once without caring'. Out of my hearing, though still in Jenny's, he likens it to a brothel. I ponder for a bit. I've learned that this sort of dismissive comment, however crudely put, does sometimes hold a kernel of truth - our young guide at Melk was perhaps saying something similar, if a bit off-message. I sometimes say at Durham that if we claim to follow the humble Carpenter of Nazareth, we should not have too easy a conscience about our great cathedrals. 

We walk through the medieval city. The Pfarrkirche of St Paul is fine too, more lightly Baroque, with elegant ebony woodwork against which the profiles and colours of the sculptures stand out to brilliant effect. There is a modern side-chapel for silent prayer, a womb-like cave with stylish light-oak seats that are among the most comfortable we have sat in, and much better for prayer and meditation than most church pews. In front of the Rathaus whose ornate tower presides over the waterside, children are playing.   Visitors are photographing something on the wall. It is another hydrometer, showing the levels to which the river has flooded in recent centuries. Last year, 2013, it rose to an extraordinary 4 metres above ground, nearer 6 or 8 above normal. This has only been exceeded once in recorded history, in 1801. But no doubt he inhabitants of Passau are learning that with climate change, it is bound to happen again. Soon, probably. 

I reckon I have time to climb up to the Veste Oberhaus on the opposite bank for the view. The rush hour traffic swirls relentlessly round the end of the suspension road bridge where I have to cross. I head up the steep steps noting a plaque paying tribute to Prince Ludwig. Near the top, there is a lightning flash. The sky to the east is ominously black. I take a few photographs of the old city below, don a lurid purple waterproof to cover my camera, and head back down in haste. It will not be long before the ship will set sail. Gin and tonic awaits.

A Danube Journey Day 5: Dürstein and Melk

On a beautiful morning, we set off to climb up to the ruins of the Burg that perches above the little village of Dürnstein. It is a steep but rewarding clamber up hundreds of steps through deciduous woods where wild poppies bring colour to rocky outcrops. This castle has a place in English Plantagenet history because Richard the Lionheart was imprisoned here as he tried to get back to England during the crusades. The view up and down the valley is magnificent. The church presides over the village, its blue and white icing-sugar tower a beautiful foil for the red roofs of the houses that cluster around it. A dirty barge chugs lazily upstream trailing a long wedge of silvery wake in the brown waters. We exchange polite Grüss Gott greetings as we walk, sometimes answered in kind or with a friendly 'Morning'. On the way down, we pause to read the interpretative plaques that line the route. It is very well done. Here is tourism with intelligence. 

The village is one of those show-pieces that set out to please tourists. It draws hundreds of thousands of visitors every year, many of them on day trips from Vienna. Cruise ships like ours berth there. Every shop sells souvenirs, including jams and liqueurs made from the ubiquitous apricot that is this region's speciality. Purveying olde-world charm is a marketing tactic that always works and it's no wonder that we all fall for it. Durham has it to some extent, Vézelay and Mont Saint Michel even more, so we are used to its devices and desires; yet at the same time it provides employment and livelihood to local people for whom, but for tourism, these remote parts of Central Europe might well be suffering socially and economically, even in affluent Austria.

I go back to the church we called in on before the climb. It is a former Augustinian Abbey, a gem of pure baroque architecture and art. The elaborate decoration is colourful and playful, yet the intimacy of the church keeps the baroque tendency to excess in check. It's a place where you can pray. A walk through the monastic buildings leads to a little terrace on the side of the tower. Here you are in the company of sculpted saints and angels, and of carved cherubs who compete for space to enjoy the beautiful view of the river. While architects and art historians rightly sing the praises of Ottobeuren, Vierzehnheiligen and Melk, this little church shows Baroque at its very best, in its mastery of scale, its theatre of illusion, its focus on detail and its spirituality of joyful celebration.

Melk is our destination on a hot afternoon. It has long been on my list of must-see great churches. There is a splendid vista from the river as we approach this proud, ancient monastery. Like Durham, it is built on an acropolis, 'half church of God, half castle 'gainst the....', or, if not a castle, then a palace for emperors and kings who came here on pilgrimage with their retinues and expected to be treated with palatial honours. This doesn't by itself explain the ambition with which Melk was rebuilt as a masterpiece of baroque in the early 18th century. Its renaissance as one of the most splendid high places of Christendom owes more to the defeat of the Turks, and the aspiration to celebrate the glories of the Catholic Church. This it does with an élan few other places can muster.

Our guide is a young man who cannot be more than 20. He is exemplary, without doubt the best we have had so far.  What makes a good guide? This is something I have pondered in Durham where we have some excellent guides. He or she should: be knowledgable (of course); be enthusiastic about their place; have insight about its meaning, not just its heritage; be a very good communicator (in the case of foreigners like us, this includes fluency in the language); manage the time well and know how to move people through a site courteously but efficiently; and - an elusive skill this - know enough about their guests to intuit how much or how little to convey. In Pilgrim's Progress, travellers must enter the House of the Interpreter if they are to understand the landscape they are passing through. Interpretation is a tricky assignment. But this school-leaver has what is needed, as well as the personal charm that always helps. 

The tour through the monastery begins in an enormous elegant courtyard from which we access the guest quarters where imperial visitors were housed. Everything is on a monumental scale. We reach a beautiful plaster-vaulted corridor fully 200 metres in length, a lot longer than our ship. The state rooms have been converted into an exhibition that presents a time-line of the monastery's history. It begins with St Benedict and the first word of his Rule for Monks: Höre, 'Listen!'. This word is projected on the end wall and is visible the whole length of the exhibition. The first room is devoted to  Benedict and his vision of monastic life, the next to the foundations of Melk in the 11th century and the third to the Romanesque and Gothic periods. The fourth room brings us to the Baroque era and the creation of the present monastic buildings. Here, the exhibits are shown in a hall of mirrors, no doubt a reference to Versailles' Hall of Mirrors. There is a threefold message here: that the Monarch who is honoured here is no mere Sun King but a divine Ruler; that baroque plays with illusion for the sake of truth; and that 'we see through a glass darkly, but then face to face', a text that is displayed as you gaze around the room. 

After an excursus on the Enlightenment, the exhibition ends with the present and the activity of the monastery today. Here, our guide tells us that he recently graduated from the high school that is run by the monks and will shortly go to university at Vienna to study theology. Since he has spoken with such eloquence about the religious life, I ask him whether he is a postulant at Melk. He laughs and says that if he were to opt for the religious life, it would not be in these opulent Benedictine surroundings, but in a more radical order such as the Jesuits. The question we don't pursue is whether the Rule doesn't itself call for a far simpler kind of community life than the 18th century monks at Melk were capable of understanding. What would Benedict make of this wondrously exuberant temple of art and culture? Possibly he would be disturbed by it. But might the same not be said of the great Romanesque Benedictine communities like Cluny and Glastonbury and Durham itself? This was precisely the 12th century Cistercians' quarrel with the Benedictines. Anyone from Durham can't have too easy a conscience about this story. 

Nevertheless, the community here should be given full marks for the way they have told their story. This is far from being a dry record of historical information laced by a surfeit of artefacts. It's clear that someone has thought hard about how to present the spiritual meaning of a community's search for truth: at every turn, the visitor is invited to think about how this place and the investment made in it down the ages can speak to people today. Like the messages carried by Baroque angels and putti on the walls of the church exhorting the worshipper to attend to truth, the exhibition plays on the meaning of that single word Höre from initial invitation to final reflection. Evangelism through art and heritage: I have not seen it done better. 

The ship sets off and enters a lock. The architecture of Danube locks is functional. The lines of the control rooms, hydro-electric dams, sluices and long jetties is severely plain, recalling us to functionalism after an afternoon of Baroque fantasies. You might even call it Cistercian: on this beautiful river, a lock has a job to do and there is no concession to charm. I look back to the east, and there, floating serenely above this brutal symbol of modernity stands the monastery of Melk high on its hill. The western towers and central dome are brilliantly illuminated by the setting sun, like an apparition of Jerusalem the Golden. The vision fades as the ship sails on westwards. Soon, Melk has become a memory. And it is time for dinner.